And if they are, I can imagine them as we are, calculating, writing computer code, building instruments, trying to detect that faintest sound of their origins and wondering who else is out there.
That we have a hesitation in espousing the universality of democratic culture because we are associating that -- we associate believing in the universality of our values -- with extremists.
And so it seems that we use our language, not just to cooperate, but to draw rings around our cooperative groups and to establish identities, and perhaps to protect our knowledge and wisdom and skills from eavesdropping from outside.
The organizers say that the villagers, upon seeing the story of Budrus documented in a film, felt that there were indeed people following what they were doing, that people cared.
Everybody wanted to show their drug was better than risperidone, so you see trials comparing new antipsychotic drugs against risperidone at eight milligrams a day.
And they're more vulnerable to job losses, subject to inflation, tightening loans from banks, appreciation of the renminbi, or decline of demand from Europe or America for the products they produce.
And most of the prisoners said that he was their greatest joy and their sunshine, and they looked forward to him. And I was like, here's Vishna. He's a 4-year-old boy.
Tell them what you think I mean when I talk about moves to prove. I've talk about -- I think that there is a difference for teachers between the abstract of how we see our practice and then the concrete reality of it.
Most of the work takes place outside of the monetary economy in what's called the social economy or the core economy, which is people doing it for themselves.
Those straight parents often want them to function in what they think of as the mainstream world, and those gay people have to discover identity later on.
Instead what they did was they took people one at a time into dingy little rooms and had them talk for an hour about bad things that had happened to them."
The customers of these rating agencies, like countries or companies, they are paying for their own ratings, and obviously this is creating a conflict of interest.
Because our brains are capable of change, we need to take responsibility for our actions, and they need to take responsibility for their rehabilitation.
We are learning from each others' strength and endurance, not against our bodies and our diagnoses, but against a world that exceptionalizes and objectifies us.
They're soft, they're slimy, and I was fascinated by the way they use light in their environment, either to attract mates, for self-defense, or to attract food.
Have you ever thought that working on an issue between you was futile because it should just be easier than this, or this is supposed to happen just naturally?
They get involved in different worlds than their worlds so they're trusted and they can see those patterns, and they communicate to connect around sweet spots of shared interest.
If, in the process of not being expelled to the periphery while getting a house, families kept their network and their jobs, we knew that the expansion would begin right away.
So what struck us was that these were communities that the people who lived there had built with their own hands, without a master plan and like a giant work in progress.
In the United States and now internationally, at Zoobiquity conferences physicians and veterinarians check their attitudes and their preconceptions at the door and come together as colleagues, as peers, as doctors.
Thanks to my father's very strict rules about connecting to our customs, I had to live a beautiful life of songs, cultures, traditions, stories, mountains, and a lot of sheep.
But then while we were thinking everything was going well, once again everything was fantastic, we found our next setback: A lot of men started seeing the visible changes in their wife.
And so you feel that at least in a small way you're repairing that huge social fracture which makes it so that for many of them, prison is their only destination.
(Laughter) We're all hanging out in malls and we're all moving to the suburbs, and out there, out in the suburbs, we can create our own architectural fantasies.
But this isn't going to be another monologue about the hijab because Lord knows, Muslim women are so much more than the piece of cloth they choose, or not, to wrap their head in.
We have to look past our unconscious bias, find someone to mentor who's at the opposite end of your spectrum because structural change takes time, and I don't have that level of patience.
I remind them -- (Laughter) I remind them of those core values of focus, tradition, excellence, integrity and perseverance, and I remind them every day how education can truly change their lives.
Tsukuru Tazaki, his name does not correspond to a color, so his nickname is Colorless, and as he's looking back on their friendship, he recalls that they were like five fingers on a hand.
(Laughter) So we started training men because the men should know the potential of women, know how much these potential men has, and how much these women can do the same job they are doing.
When a study asked women to smell T-shirts that had been worn by different men, they preferred the odors of those whose MHC molecules differed from theirs.
(Laughter) The crucial question is: When we return and ask the children whether or not they have peeked, will the children who peeked confess or lie about their transgression?
This was a protest vote for many, a sense that nobody represented them, that they couldn't find a political party that spoke for them, and so they rejected that political establishment.
But while we encourage that around the developing world, we don't take those lessons home and incorporate them in our own societies.
この作品『Nothing to Lose』に 参加した巨体のダンサーたちは 自分たちの人生経験を元に 私たちの現実を反映する 多彩でリアルな作品を生み出しました
"Nothing to Lose" is a work made in collaboration with performers of size who drew from their lived experiences to create a work as varied and authentic as we all are.
Paying attention to what we do, to how we do it, and, perhaps most importantly, to the structure of the organizations within which we work, so as to make sure that it enables us and other people to develop wisdom rather than having it suppressed.
They dropped from the air 8 x 10 glossy photographs of themselves in what we would say to be friendly gestures, forgetting that these people of the rainforest had never seen anything two-dimensional in their lives.
And I think that sometimes we develop grand concepts of what happiness might look like for us, but that, if we pay attention, we can see that there are little symbols of happiness in every breath that we take.
This boy here in the middle of central India -- this is in a Rajasthan village, where the children recorded their own music and then played it back to each other and in the process, they've enjoyed themselves thoroughly.
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And if they are, I can imagine them as we are, calculating, writing computer code, building instruments, trying to detect that faintest sound of their origins and wondering who else is out there. 